With some new, potentially lifesaving cancer drugs costing up to $138,000 a year, yahoo news reports about 120 leading cancer specialists have joined forces in an unusual protest aimed at getting pharmaceutical companies to cut prices.
Profiteering with medicine makes me wonder who the sick people really are versus those that are sick in their twisted souls.
In the Old Testament, we see this phrase the Balm of Gilead taken directly from Jeremiah chapter 8 v. 22: “Is there no balm in Gilead? Is there no physician there? Why then is there no healing for the wounds of my [God’s] people?”
Even in Old Testament times, God’s people struggled with how medicine wasn’t available and serious wounds were only being treated with band aids. God used that picture to show mankind and even his people, the children of Israel, were not considering their sick spiritual conditions. He was pointing to the only Balm in Gilead that could cure both the body and the soul—Jesus Christ.
When James writes about being sick in chapter 5 of his letter, I believe it’s about life threatening illnesses. He’s not talking about migraine headaches, or hurt knees, or kidney stones. There are a couple of reasons that I say this.
For one, in I Timothy 5:23, Paul prescribes a course of treatment for stomach ailments that Tim was having. He did not tell him to go to the elders and seek healing; he told him to drink a little wine.
The second reason is because of the phrase of verse 15 where James says, “…the Lord will raise Him up.”
Almost every time raising someone up is spoken of in the New Testament, it’s talking about raising someone from the dead or rescuing someone from a situation in which they were about to face death. Even though it’s not necessarily true that all sickness is a result of sinning, the truth is that there are times it can be, and so he addresses the issue in verse 15 and 16.
15 “….If he has sinned, he will be forgiven. 16Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.
Like I said in my last blog, God can heal anyone by using medicine but all healing is a blessing from God. And the most important healing, to me, is when the Balm in Gilead (Jesus Christ) can be applied to a sick twisted soul, renew the mind, restore broken relationships and reconcile us to God.
As important as cancer medicine is, no cancer treatment can do that and the pharmaceutical companies who are using the need for medicine and guilty of profiteering will lose. I like that!
It’s amazing to see in scripture how a healthy spiritual condition can make life and living more rewarding, all because it starts with a relationship with the Balm of Gilead.
But what do we do when there is a life threatening illness that seems to be the consequences of sinning. In my next Mind The Gap, I will talk about the procedure that has been abused for years in Christian culture. And I want to show how communities of believers, homes, and marriages can enjoy real spiritual health.
Our study in the book of James is coming to a close and I believe we desperately need to see this kind of health in our world today. Join me next time, would you, as we wrap up this series on Modus Operandi to see how the Balm in Gilead heals sick twisted souls.
Did you know anyone today could buy Sports Oxygen in a can? It’s 8 liters of oxygen in a high-pressure can and ideal for high elevation travel, seniors or sports activities. I like that seniors part.
No, I’m not trying to do an info commercial with this Mind the Gap. But in the day and age we live in, at least in the USA, there’s all kinds of stuff to help people who are sick. Whether it’s mountain sickness to valley sickness to flu bugs, we’re living in a wonderful age. There’s been traction with many kinds of cancers where healing is now expected. Even with skin cancer, most dermatologists have a can of freeze or liquid nitrogen to fight the disease and we’re out of that office is less than twenty minutes! Who would have thunk?
I’m not a believer that all sickness is a result of sinning which is a major teaching error some people in my lifetime have tried to sell Christian cultures. Sure, some sickness could be but not all sickness. We read about that in John 9:1-3 where Jesus Heals a Man Born Blind.
1As he went along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.” (emphasis mine)
I believe all healing comes from God and yes, he uses medicine to get the job done too. Jesus himself said, “Healthy people don’t need a doctor—sick people do.” Matt. 9:12 NLT
But you’ll notice with the man born blind, Jesus didn’t use a can of oxygen or liquid nitrogen or some other modern-day wonder on this fellow. None of that would have worked. And it was clear how the only way this man would be healed was to go beyond the medical approach and what man could offer – ingenious as man can be. Why? So that the work of God might be displayed in his life. James wrote about that in the last chapter of his letter to believers in his day.
There were 17 different sins throughout James (most involving the use of the tongue/destructive speech.) Now as we come to chapter 5, we see it’s possible to have a Spiritual Condition that’s not organic or physical, where it can eventually lead to the physical problems.
The interpretation of this passage has been at the core of major divisions in churches throughout this country. The way we approach what James is saying can move toward spiritual, relational and yes, physical health. But twist it out of context and we will fail to mind the gap for spiritual renewal and restoring fallen believers in the way he’s been showing us throughout his letter.
I don’t need a can of oxygen for that. I need Jesus.
Do you remember Bob Marley’s Don’t Worry-Be Happy song?
In every life we have some trouble When you worry you make it double Don’t worry, be happy Ain’t got no place to lay your head Somebody came and took your bed Don’t worry, be happy
In James’ letter to believers he asked the question “Is any one of you in trouble?” Then he goes to the best place possible to deal with it first. Don’t worry be happy isn’t necessarily wrong. It just that it doesn’t really get to the inner soul issues we face when we’re in trouble. I mean, do we think the parents of the Sandy Hook Elementary children think don’t worry be happy will help them?
Here’s what James actually said.
Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. James 5:13 NIV
Now this is the only place in the entire NT where this word for trouble is used. It means “suffering through tough times, not related to physical problems.” This is the time when there isn’t enough money to pay the bills. When the storm rolls through and throws your car all over the parking lot or destroys your home or business, James says pray.
Even when our friends are acting like jerks and destroying the friendship, he’s encouraging us to pray. Later on, he’ll talk about having physical problems in our lives. But, whatever the trouble, James urges us to face God in that time of trouble.
Songs are good and can be fun and I’m not trying to put Bob down, but dealing with trouble isn’t that shallow. James is teaching we don’t have to handle it on our own with a song, or a stiff upper lip, as the English would say.
When the rug is being pulled out from under our lives, pray! That’s not too difficult to understand, but notice what is not said.
We can look all over the page, even all over the Bible, and we will not find the verse we would like to be there. “Is any of you in trouble? Pray and God will take that trouble away!” It simply isn’t there. As a matter of fact, in James 1:2-4, he says trouble is part of life, but in the midst of it, we have a choice.
We can allow God to use it (however he does that) to mold us into who He wants us to be, or we can allow it to beat us down into something less.
What thoughts do you have on including God in our troubles—something of which Paul writes that many of his readers didn’t do? For me, I love how God is right there in the trouble with me. I’ve got company and so do you! We’re not alone or abandoned in our trouble.